![]() In 1922, American adventurer Roy Chapman Andrews followed caravan trails through China to the Gobi desert and found the fossilized remains of Protoceratops (the size of a lion) and Psittacosaurus (which has a prominent beak) these fossil bones combine to form the image of the griffin, as described by the Scythian nomads and later the Greeks, Romans and other cultures (Mayor, 2000b, pp. In particular, the people feared the large bones in these deserts, calling them “dragon bones” (Mayor, 2000b, p. In the thirteenth century, the Chinese in Turfan and Lop Nur feared the surrounding deserts-which used to be Issedonian lands that were thought to be haunted by demons and dragons. Near Eastern cultures have been depicting such creatures since 3000 B.C. ![]() Aristeas wrote that the nomads would battle the griffins and that Issedonian accounts portrayed these creatures as lion-sized, with curved beaks like eagles (Mayor, 2000b, p. ![]() when the Greek traveler, Aristeas, visited Scythian nomads in the Gobi deserts, the nomads told him about an area beyond Issedonia where griffins defended gold from the nomads (Mayor, 2000b, pp. Historiae naturalis de quadrupedibus libri. Griffin, likely inspired by encounters with fossils. ![]() Some highlights from Greek and Roman mythology include the following accounts. The fossils of dinosaurs, mastodons, mammoths and other creatures were pervasive parts of the natural landscape in the Greek and Roman periods, helping to account for why Greeks and Romans developed mythologies about giant creatures as they sought to understand the presence of these remains (Mayor, 2000b, p. Drawing from several resources, one can create a dynamic picture of what a large variety of cultures around the world and throughout time have thought were the myths associated with dinosaur, bird, and other prehistoric fossils.ĭue to extensive travel, Greeks and Romans discovered fossils throughout the Mediterranean and into India (Mayor, 2000b, p. The study of mythology associated with fossils is a relatively new field, which Adrienne Mayor (2005) terms “the folklore of paleontology” she continues by saying that “ombining oral traditions and paleontology, and drawing on history, archaeology, anthropology, and mythology, the investigation of fossil legends offers a new way of thinking about pre-Darwinian encounters with prehistoric remains” (Preface, p. ![]()
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